Memoriam

Jul. 19th, 2009 02:08 am
wyld_dandelyon: (Default)
Today I went to a gathering in honor of a friend who has passed. It was a picnic for her friends, for her husband, and for her daughter, who is middle-school aged. It was very relaxed. People played croquet, because she used to set up obstacle-course croquet games, though this game was much more tame than I remember those being. There was food, kids played, and grownups talked.

I remembered the wake when my father died, a proper, multi-day, somber wake in a funeral home. At the start, my grandmother was inconsolable. It eased a bit when she saw her great grandchildren, his grandchildren, in part because she didn't want the two toddlers to see how upset she was. But in part it was something else, something I came to understand better as I attended those days in the funeral home. At first, one of us sat with her, every moment, reminding her not to hyperventilate. Seeing her, I could understand how someone could literally die of a broken heart. It was really too intense for me, most of the time, and I was glad I had a toddler, and could retire to the private room provided for diaper changes and noisy toddler games from time to time.

But then people started to arrive. My father knew a lot of people, he had a gift for connecting with people from all walks of life. And each one stopped to pay their respects to the family. And each one told a story to my grandmother, a story of how her son had touched them, had made their life better, whether in a large way or a small one. And I started to see how each story settled her, each story reminded her that my father's life, though it ended too soon, had been purposeful, had been meaningful, that he had loved this world and the people in it, and left a legacy. And I saw that my daughter and her cousin were also a legacy, a proof for my grandmother that something of my father lives on, that his legacy will continue into the future.

Each story brought her back from a very close, very personal encounter with death, and re-linked her to life, to her family, her city, her world.

This gathering was different. I shared a couple of memories with my friend's husband (who is also a friend). One of the things he said to me, however, was that the gathering was for "this group of people". My grandmother needed that wake, may well have died without it; but his experience was clearly different from hers. I'm not sure how he came to his peace with the grim reaper, but he's a very quiet, private person. It makes sense to me that he didn't need a crowd to start the journey back. Instead, for him, honoring their friends' need to honor his wife was in itself a way to honor her life.

I keep being amazed at the many ways people are so different, and the many ways we are the same.

The death of a friend or family member reminds us we are mortal. And then, each in our own way, we mark that passing by honoring life, with food and fellowship, and sharing memories.

And in doing so, we reconnect with our own lives.
 
 
 

Memoriam

Jul. 19th, 2009 02:08 am
wyld_dandelyon: (Default)
Today I went to a gathering in honor of a friend who has passed. It was a picnic for her friends, for her husband, and for her daughter, who is middle-school aged. It was very relaxed. People played croquet, because she used to set up obstacle-course croquet games, though this game was much more tame than I remember those being. There was food, kids played, and grownups talked.

I remembered the wake when my father died, a proper, multi-day, somber wake in a funeral home. At the start, my grandmother was inconsolable. It eased a bit when she saw her great grandchildren, his grandchildren, in part because she didn't want the two toddlers to see how upset she was. But in part it was something else, something I came to understand better as I attended those days in the funeral home. At first, one of us sat with her, every moment, reminding her not to hyperventilate. Seeing her, I could understand how someone could literally die of a broken heart. It was really too intense for me, most of the time, and I was glad I had a toddler, and could retire to the private room provided for diaper changes and noisy toddler games from time to time.

But then people started to arrive. My father knew a lot of people, he had a gift for connecting with people from all walks of life. And each one stopped to pay their respects to the family. And each one told a story to my grandmother, a story of how her son had touched them, had made their life better, whether in a large way or a small one. And I started to see how each story settled her, each story reminded her that my father's life, though it ended too soon, had been purposeful, had been meaningful, that he had loved this world and the people in it, and left a legacy. And I saw that my daughter and her cousin were also a legacy, a proof for my grandmother that something of my father lives on, that his legacy will continue into the future.

Each story brought her back from a very close, very personal encounter with death, and re-linked her to life, to her family, her city, her world.

This gathering was different. I shared a couple of memories with my friend's husband (who is also a friend). One of the things he said to me, however, was that the gathering was for "this group of people". My grandmother needed that wake, may well have died without it; but his experience was clearly different from hers. I'm not sure how he came to his peace with the grim reaper, but he's a very quiet, private person. It makes sense to me that he didn't need a crowd to start the journey back. Instead, for him, honoring their friends' need to honor his wife was in itself a way to honor her life.

I keep being amazed at the many ways people are so different, and the many ways we are the same.

The death of a friend or family member reminds us we are mortal. And then, each in our own way, we mark that passing by honoring life, with food and fellowship, and sharing memories.

And in doing so, we reconnect with our own lives.
 
 
 
wyld_dandelyon: (Default)
 [livejournal.com profile] bearleyport  asked me, a while ago, "What faith is not blind?"  

And in a world where so many people think their faith, their religion, is a valid reason to ask--nay, to demand--that everyone else should live the way the faithful person believes is The One Right Way, that's a very valid question.  Historically, religion and other unprovable beliefs have inspired people to do a lot of good in the world--and a lot of evil.  So this isn't just a question of what's real, it also touches on right and wrong, on making moral choices.  

My anthropological studies showed that people in all cultures believe in things that fall into the category of what we westerners call, variously, "religion", "superstition", "God (or Gods)", and so on, though their stories and verbal depictions vary from culture to culture and person to person.  Now, I should be clear here--all cultures seem to have beliefs that fall into this category, but the people in the culture do not have the same level of experiences of and belief in those things.

And not so long ago I read that some scientists have been studying mystical experiences, and have come to the conclusion that (whether genetically or for some other reason) some people have them and some people don't.  So, experiencing the holy, the , like seeing the difference between red and green, requires having the physical faculties to do so.  Or, perhaps a better analogy would be the ability to think the person you fell in love with is great, despite their flaws.

We have machines now, after all, that can distinguish between red and green--there's more than the agreement of some people who can perceive them available to convince red-green colorblind people that what they're missing out on is a real phenomenon.  For the mystical, the magical, the deific, we don't have that.

In the meantime, however, I am not willing to discount the evidence of my own senses just because not everyone senses the same things I do.   
wyld_dandelyon: (Default)
 [livejournal.com profile] bearleyport  asked me, a while ago, "What faith is not blind?"  

And in a world where so many people think their faith, their religion, is a valid reason to ask--nay, to demand--that everyone else should live the way the faithful person believes is The One Right Way, that's a very valid question.  Historically, religion and other unprovable beliefs have inspired people to do a lot of good in the world--and a lot of evil.  So this isn't just a question of what's real, it also touches on right and wrong, on making moral choices.  

My anthropological studies showed that people in all cultures believe in things that fall into the category of what we westerners call, variously, "religion", "superstition", "God (or Gods)", and so on, though their stories and verbal depictions vary from culture to culture and person to person.  Now, I should be clear here--all cultures seem to have beliefs that fall into this category, but the people in the culture do not have the same level of experiences of and belief in those things.

And not so long ago I read that some scientists have been studying mystical experiences, and have come to the conclusion that (whether genetically or for some other reason) some people have them and some people don't.  So, experiencing the holy, the , like seeing the difference between red and green, requires having the physical faculties to do so.  Or, perhaps a better analogy would be the ability to think the person you fell in love with is great, despite their flaws.

We have machines now, after all, that can distinguish between red and green--there's more than the agreement of some people who can perceive them available to convince red-green colorblind people that what they're missing out on is a real phenomenon.  For the mystical, the magical, the deific, we don't have that.

In the meantime, however, I am not willing to discount the evidence of my own senses just because not everyone senses the same things I do.   

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